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As Christians, we also recognize that Easter is not only a date on the calendar. It is God’s act of re-creation in Christ. The Church proclaims Easter as “the feast of the new creation,” where Jesus rises and draws all of us into new light and indestructible life.


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June 1979: Karol Wojtyła returns for the first time to his home country as Pope John Paul II. He is greeted by millions in Kraków, a city living under a communist regime that kept a tight hold on public religious expression. Tens of millions more hear him on the television and the radio.
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The next stages include gathering stories “that have been passed down . . . by Adele or about Adele,” as explained by the Very Reverend John Girotti, Vicar General and Moderator of the Curia for the Diocese of Green Bay, in a press conference. He emphasized the oral tradition as a “very real thing” in Northern Wisconsin, the largest Belgian settlement in the United States. Adele herself could neither read nor write, and the Shrine describes the accounts of her life and visions that have been passed down through generations as a “constant testimony of the Christian faithful since Our Lady’s appearance to Adele.” “From a theological standpoint, a picture will be painted of her life,” said Fr. Girotti. “All of this will help in the discernment, whether we can go to the next step.”


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After a meaningful plot reveal, the film zeroes in on the interiority of Maria’s murderer, who is in the room with us. In light of this revelation, perpetrators, victims, sinners, and saints stand on equal ground, because mercy infuses justice. Despite our discomfort with this evening of scales, grace still does its work. It vitalizes the bleak room of the prison, a place one character likens to Hell.
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On Tuesday, the Vatican released an important doctrinal note about Marian titles that has generated commentary across Catholic media outlets and boisterous conversation on X, Substack, and the like. Mater Populi Fidelis (Mother of the Faithful People) clarifies that Mary’s role in salvation does not need enhancement through titles that might suggest she shares in Christ’s work of redemption—specifically “Co-Redemptrix” and “Mediatrix.”


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On Saturday, November 1, Pope Leo XIV will declare St. John Henry Newman a Doctor of the Church. This declaration comes at the end of the Jubilee of World Education, which began October 27 and saw Pope Leo declare Newman a co-patron saint of the mission of Catholic education (alongside St. Thomas Aquinas).
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As you can tell, Peter’s life was not an easy one. When World War II started, Japan extended their reach and occupied Papua New Guinea. Their first act was to imprison all the missionaries. The priests and nuns were rounded up and Peter and the other lay catechists were the only ones left to keep the faith of the local people alive.
And they did just that.


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Ignatius Maloyan burned with love for God. He reportedly praised the monastery as the “hope of the nation.” He poured himself into his lessons on theology, philosophy, virtue, morality, and languages. He served in Cairo, Alexandria, and Constantinople. It wasn’t long before he progressed as a priest, pastor, and eventually bishop of his hometown, Mardin.
However, outside the monastery and the Church, Ignatius’ world was rife with turmoil. The Ottoman Empire was torn by political tension and dueling factions.
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Maria entered the Salesian order in her early twenties, desiring to do something dramatic for God. She wanted to travel to far places, bring Christ to the ends of the world, and minister to lepers. The first World War broke out, however, and her plans were put on pause. She was trained as a Red Cross nurse and ministered to soldiers on the front lines.


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It is quite fitting that Pope Leo XIV would declare Newman a Doctor of the Church, as Pope Leo XIII was the pontiff who named Newman a cardinal back in 1879.
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